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Neo-Hegelianism and F.H. Bradley’s Absolute

February 24, 2018

Criticism

academia, change, criticism, experience, idealism, time

Note: the following article on Neo-Hegelianism and F.H. Bradley’s Absolute is a modified excerpt (pp. 53-56) from my doctoral dissertation, “Time is Everything with Him”: The Concept of the Eternal Now in Nineteenth-Century Gothic, which can be downloaded (for free) from the repository of the Tampere University Press. For a list of my other academic publications, see the list on the main website.

Introduction

Neo-Hegelianism is the branch of idealism that is historically most pertinent to the Victorian era. As the name implies, this school of thought draws from the works of the German philosopher Georg Wilhelm Friedrich Hegel.

Typical representatives of British Neo-Hegelianism were Hutcheson Stirling, in his The Secret of Hegel (1865), the brothers Edward and John Caird, in several works in the late Victorian era – such as An Introduction to the Philosophy of Religion (1880) – and also F. H. Bradley, in works such as Appearance and Reality (1893) and Essays on Truth and Reality (1914).

Bradley’s Absolute: “No Truth which Is entirely True”
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Review of The Yellow Bar

February 22, 2018

Book Review, Criticism

book, literature, review

The Yellow Bar: The Basics

The Yellow Bar, by John Falch, is a novel of historical fiction describing the Japanese invasion of the Philippines, during WW2. The reader follows the story mostly from the perspective of Pepot, the youngest son of a rural family who has to deal with the repercussions of the military occupation. Obviously enough, some events and personal stories are fictionalized, but the general context is accurate.

The plot starts a few years before the invasion, describing how Pepot’s family managed to escape poverty by selling food and drinks to people passing by their house. Then it proceeds to show how their “rural middle class” (in lieu of a better word) dream shattered. The invaders occupied not only their country but also their house, forcing them to become servants. It’s a story of surviving, waiting, and hoping.

the yellow bar
The Yellow Bar is essentially a story of survival
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Simple Answers to Complex Problems: Mediocrity 101

February 20, 2018

Society

democracy, economy, education, idiocy, ignorance, responsibility, social media, society

Seeking simple answers to complex problems is to an extent part of human nature. Since the dawn of time, humans have had the need to find explanations to the grand mysteries surrounding them. And so thunder was the work of Zeus. Earthquakes occurred because titans were wrestling. As for seeing the moon mysteriously disappearing every now and then, that was a result of a hungry dragon. Right? Right?

Part of the issue of seeking simple answers to complex questions is related to human nature; particularly our relationship to time.

[Reflection] endows man with that thoughtfulness which so completely distinguishes his consciousness from that of the animal, and through which his whole behaviour on earth turns out so differently from that of his irrational brothers. He far surpasses them in power and in suffering. They live in the present alone; he lives at the same time in the future and the past. They satisfy the need of the moment; he provides by the most ingenious preparations for his future, nay, even for times that he cannot live to see. They are given up entirely to the impression of the moment, to the effect of the motive of perception; he is determined by abstract concepts independent of the present moment.

(Schopenhauer, Arthur. The World as Will and Representation. 1 st ed. 1958. Translated by E.F.J. Payne. New York: Dover, 1969. p 36)

But what does that mean, especially for our topic, that is the tendency to seek simple answers to complex problems?

simple answers to complex problems
People seek simple answers to complex questions as a method of coping
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