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Fate Leads the Willing; the Unwilling it Drags: Meaning and Significance

August 17, 2019

What a wonderful thing to say, right? Fate leads the willing; the unwilling it drags. You might have also seen some variation of it, such as Fate leads the willing and drags along the reluctant. Originally this was written by the Roman poet Seneca – ducunt volentem fata, nolentem trahunt, if you want the Latin version.

There have been many interpretations of this short quote. After all, this is the way art operates.

For some, Seneca’s words describe something stoic, making you “suffer/ The slings and arrows of outrageous fortune“.

Others perhaps might see something optimistic in it. I’ve seen at least one person having tattooed “Fate Leads the Willing” on their arm – indeed in Latin.

My personal opinion differs from both these approaches. I subscribe to neither utter stoicism nor manic optimism.

Fate Leads the Willing
Fate leads the willing; the unwilling it drags.
The key is in understanding what both “leads” and “drags” mean in this context
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Elitism Is Mediocrity: Two Sides of the Same Coin

August 2, 2018

Long-term readers of this blog will recognize that one of its themes is mediocrity. Perhaps the world has always been like that, but the digital revolution has exacerbated the problem. People become more self-centered (more idiotai in other words), and focus not on the long-term collective good but on temporary, meaningless personal gain. Some might think that, in such a context, being “elite” is the counterbalance. But just as “ham” and “hammock” are two vastly different things, so is being elite and being elitist. Elitism is mediocrity. It’s simply a different aspect of the same thing.

elitism is mediocrity
Elitism is mediocrity, only in a fancier package
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Facebook Is not the Problem; not Having Friends Is

July 3, 2018

One sunny morning, four months ago, I decided I don’t want to use Facebook anymore. It had nothing to do with security concerns, mind you. I’ve been lucky enough to be a kid in the age when computers and games were still meaningful, so I’ve learned the lesson well: if you don’t want something public, don’t put it online. Facebook is not the problem, the user is. And, in my case, it proved other things, too.

Facebook is not the problem
There’s nothing social about social media
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