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Fake News, Based on a True Story

December 27, 2017

Why Are There Fake News?

There’s a question that has suddenly become relevant. But just because the question has acquired momentum, it doesn’t mean fake news is a new thing. It’s all about narrativeaffect, and control. Here’s a piece of fake news that’s already a couple of thousand years old: “God comes to earth in the body of his own son [sic], he is crucified, he is resurrected [by his own self, presumably?] and everyone is suddenly absolved [from the fact that a woman supposedly once ate a goddamn apple].

As a narrative, this fake news has a linear progression, but with plenty of intertextuality, which enhances its appeal. Crucially, it also has a personal-experience perspective. It’s not just about some random nameless character in a galaxy far-far away, but about you – yes, you, you sinner! As a result, it has great affective power, and is therefore effective in its mission: To exercise control over the populace.

The Discovered-Manuscript Trope of Gothic Fiction

Whoa, I hear you say. What kind of a leap was that? How did we get from fake news to Gothic fiction? Bare with me, and you’ll see.

Fake news, based on a true story
Fake news, based on a true story
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Being an “Idiot” and Civil Responsibility

December 19, 2017

The words “idiot” and “idiocy” originate from the ancient Greek word ιδιώτης (“idiotes”), which has sadly lost its meaning in modern Greek. Nowadays, it means “a private employee” (i.e. in contrast to a public employee). But in ancient Greek, its meaning was far more intriguing: it meant someone so self-centered and absorbed with private matters, that he neglected the duties of citizenship: to discuss, vote, and participate in matters of public interest.

 
idiocy democracy
The grandeur of Athens materialized also because its citizens were not “idiots”
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On Privilege and Reality

November 29, 2017

Privilege and reality alludes to a conflicting coexistence between what the world really is and what you think it is.

Whether you are an empiricist (“there is an ‘out-there’ reality”) or an idealist (“the only reality is within my mind”), there is a common element: your mind. Even if we accept the empiricist thesis, this “out-there” reality cannot be accessed but through our senses. And hence, this leaves us vulnerable to delusion.

Let’s now ponder on this in terms of society, privilege, and class.

privilege and reality
Privilege and reality will always be in conflict

It is often said, correctly, that the very rich and powerful are entirely disconnected from the masses. The 1% don’t know how the 99% live, how they feel and think, how they cope. The problem is (and yes, it is a problem), you don’t know either.

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