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“Am I the Asshole?”: The Art of Self-Assessment

July 15, 2024

There is an often quoted claim suggesting that if you run into an asshole in the morning, you ran into an asshole, but if you run into assholes all day, you’re the asshole. This isn’t always true – there are never black-and-white answers – for reasons we will examine, but it implicitly focuses on an important issue: How do we determine whether we’re right or wrong? How do we determine, “am I the asshole”?

There’s even a Reddit thread where people share incidents with strangers and expect them to answer, “Am I the asshole”? Of course Reddit, like the internet at large, relies on consensus. If 10,000 people insists you’re wrong, they must be right… Right? At least that’s what the bandwagon fallacy would like us to think. Obviously enough, this takes us back to the “assholes all day” problem.

But again, there are never easy answers.

So in this post, let’s try to unpack all this. Let’s see why we can’t rely on public consensus to figure out whether we’re right or not, and what we can do about it.

Am I the Asshole? blurry image of people
Humans are social animals. We want others’ approval. But what if others are wrong?
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Conscientious Workers: Meaning of a Dying Breed

June 17, 2024

What’s the first word coming to mind when you hear conscientious? Though it might be objector (an interesting topic for another day), in this post I’m focusing on conscientious workers and why, as a concept, it’s highly revealing of the rapid societal transformation we’re experiencing.

Inspiration for this post came from a remarkable interview the French-Greek philosopher Cornelius Castoriadis gave in 1991. Castoriadis is not very well known in the Anglophone world – he wrote in French – but his societal analyses are remarkably prescient. If you haven’t done so, take a look at my post on the collapse of criteria – based on this very interview I’ll be examining today, too.

In a nutshell, Castoriadis makes an intriguing argument regarding conscientious workers as a dying breed. According to him, to work conscientiously is meaningless in capitalism from a systemic point of view. Capitalism relies on conscientious workers, but does not produce them; they are remnants of older societies.

It goes without saying that the repercussions are monumental – and dystopian.

conscientious workers; image of woman packaging
When you have to work long hours at relentless speed (and with the threat of being fired if you don’t), quality becomes a meaningless sidethought
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Thucydides and Linux: a Free or a Peaceful OS?

May 27, 2024

You’ve got to admit, seeing Thucydides and Linux together in the same sentence isn’t something ordinary. “Linux” and “free” is far more common, for obvious reasons. But whether Linux is free is one discussion; whether it’s a peaceful operating system yet another.

So where does Thucydides, the ancient Greek historian, enter the picture?

You might recall from some previous posts – for instance, the concluding section of writing academic theses – that Cornelius Castoriadis, drawing on Thucydides, puts forward an apt suggestion: We can be free or we can be peaceful, but being both is impossible.

In our time – when to some/many/most/[pick depending on your neighbors] people to be free means to own guns – understanding the repercussions of freedom becomes more pressing than ever.

And yes, this includes your operating system! However, I should make one thing clear here: The role of this post is not to glorify one OS and snub others. It’s not even about computers and technology – not primarily at least. The post is about society.

Linux free, not peaceful; AI render of Thucydides using a computer on Acropolis
As if combining Thucydides and Linux wasn’t wild enough, I thought to reach the utmost of absurdity and use AI to generate this image
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