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Is Knowledge Always Desired?

May 15, 2023

“Increase of knowledge only discovered to me more clearly what a wretched outcast I was”, the creature in Frankenstein utters, summarizing one of the core themes in Mary Shelley’s novel. The meaning is inescapable for the hapless being: Knowledge is not always desired. The question is whether that could apply to us all and why.

Let me confess it right away: Knowledge is something I am nearly obsessed about. That is, I feel very stressed if I don’t know something, and much calmer if I do, even if it’s knowledge of something unpleasant. If someone asked me “There’s good news and bad news, do you prefer…” I’d interrupt them with “Oh, spit it out all together already!”

However, I also have enough life experience (a milder way of saying I’m becoming a grumpy old man) to know that this approach doesn’t necessarily apply to others. People like self-deception.

The truth is, we intuitively might think knowledge is always desired, we might even affirm so if asked, but things are more complex than that.

knowledge always desired
There are too many books and not enough time to read them (I’m sure you can relate), so, to begin with, there are practical considerations in limiting knowledge intake
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The Danger of Partial Knowledge: My ChatGPT Encounter

March 13, 2023

The old piece of wisdom might be right: It’s better to know nothing about something, rather than know a little. Of course, referring to partial knowledge is a sort of misnomer. Philosophically speaking, virtually all knowledge is partial – cogito ergo sum and all that. But socially speaking, the gradations are more intriguing.

The reason? Because of our old friend, the Dunning-Kruger effect. When it comes to partial knowledge – knowing a little of something – there is a peculiar paradox at play: When we know a little, we think we know a lot; when we know more (the threshold is subjective), we know that we only know a little.

As I said above, though there are philosophical dimensions in this topic, the focus of this post will be on society. I have always been interested in ignorance and the illusion of knowledge (as long-term readers of the blog have realized), but recently I had an experience that intrigued me with its repercussions: I tried asking the famous ChatGPT AI model questions on a topic I know very well enough to know I don’t know anything: the Gothic. The responses I got were very intriguing for our context of partial knowledge.

Partial Knowledge - woman reading
The only way out of the darkness of ignorance is through personal, active effort, paired with humility: “I only know that I know nothing”
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No Ads, no Corporate Masters

September 5, 2022

The phrase of the title, “No Ads, no Corporate Masters”, is of course a wordplay on “No Gods, no Masters”. It’s also a phrase I use on Home for Fiction, for example whenever you try to access any of the apps (we’ll talk about this more in a moment) .

It’s a way for me to remind you that Home for Fiction displays no ads, and it’s controlled by nobody.

But why all this? Why do I refuse to put ads on Home for Fiction? The short answer is, for the same reason I’ve refused corporate masters (and as you’ll discover in this post, I’ve had many such… suitors): Because I can’t compromise on what Home for Fiction is – in terms of content as well as aesthetics.

The longer answer is something I decided to write this post about.

Note: Years have passed, and certain things have changed regarding Home for Fiction. I’ve tried really hard to make things my way, moving in an increasingly more artistic and less materialistic direction. For instance, I tried various ways of keeping the Home for Fiction apps free, but people abused the offers. I am officially defeated. My idea of keeping them free turned out to be naive, and I simply can’t afford to pay for the server resources required. I only wanted to make apps I liked, that’s it.

Everything below this point should be seen as a snapshot of history and might not reflect current reality.

no ads no corporate masters
“No ads, no corporate masters” can be both lonely and liberating. There are no shortcuts – you can be either free or content; being both is impossible
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