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When Modernity Fails: How Dracula Foretold the Great War

March 8, 2021

Before I say another word, here’s a disclaimer. Yes, the subtitle is somewhat misleading, albeit catchy. Bram Stoker’s Dracula didn’t quite foretell the Great War, that is WW1, in the sense it didn’t intend to. What happens in Dracula – and the reason this post exists – is that Stoker, reflecting the cultural milieu of the late 19th century, subconsciously included in his magnum opus the reasons why modernity fails. These reasons partly overlap with the reasons behind the Great War.

Perhaps what is more important in all this is that the reasons don’t seem to be all that different today. More than a hundred years later, modernity fails us again. Crucially, modernity fails us for the same reasons. We’re dealing with somewhat altered dynamics, of course, yet the basic ingredients are the same.

We’ll begin by taking a brief look at the historical context of Dracula – the cultural milieu I referred to. Then we’ll see how Stoker’s novel explains why modernity fails, and how that relates to the Great War.

Like every self-respecting Gothic work, Dracula hides a complex nexus of meaning. Blood-sucking vampires only form the skin layer, but the heart – no pun intended – of the novel contains a multitude of allegories, many of which are not the result of conscious authorial work.

why modernity fails
I imagine Mina Harker to look like that; calm and welcoming on the surface, but deep down ambiguous and fascinatingly unreliable. She’s also the embodiment of why modernity fails in Dracula.
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Mary Shelley’s “The Mortal Immortal”: Humanity and Meaning

January 11, 2021

Note: the following article on Mary Shelley’s “The Mortal Immortal” is a modified excerpt (pp. 74-76) from my doctoral dissertation, “Time is Everything with Him”: The Concept of the Eternal Now in Nineteenth-Century Gothic, which is available for free from the repository of the Tampere University Press. For a list of my other academic publications, presentations, etc. feel free to visit the main Home for Fiction website and the relevant page there.

In Mary Shelley’s “The Mortal Immortal”, the sociocultural as much as existential aspects of immortality play a central part, as the title emphasizes.

In the story, one of the students of Cornelius Agrippa gets his inexperienced hands on his master’s elixir of eternal life. It is interesting to note that Agrippa is one of the masters whom Victor Frankenstein studies during his attempt to create his monster. Winzy, the young apprentice, unwisely unleashes a curse of similar proportionsWinze means curse (OED, “winze, n.2”), a very relevant name for the main character of this story. upon himself.

He witnesses his young wife becoming old while he remains the same, with the abnormal situation having terrible repercussions, as he assumes the role of the caregiver, while she becomes jealous and grumpy.

Much like in Frankenstein, the kind of immortality offered in “The Mortal Immortal” is a fake one. The source of anguish for Winzy (and of course the reader) arises from the unsolvable conflict between past and future, between life and death.

The Mortal Immortal
In Shelley’s “The Mortal Immortal”, an unwise apprentice drinks the elixir of eternal life, with disastrous consequences
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Reality in Frankenstein: Dreams and Temporal Distortion

November 9, 2020

Note: the following article on reality in Frankenstein is a modified excerpt (pp. 150-152) from my doctoral dissertation, “Time is Everything with Him”: The Concept of the Eternal Now in Nineteenth-Century Gothic, which is available for free from the repository of the Tampere University Press. For a list of my other academic publications, presentations, etc. feel free to visit the relevant page on the main Home for Fiction website.

Reality in Frankenstein is a matter of temporal perception. On more than one occasion Victor Frankenstein alludes to a distorted sense of time, which effectively precludes the possibility of defining reality. As the grieving scientist admits, “[s]ix years had elapsed, passed as a dream” (F 61).

However, the most powerful sense of loss of reality for Frankenstein comes after his friend, Henry Clerval, is found dead. The hapless man mentions how everything “passed like a dream from [his] memory” (F 135), and a little later, while in prison, he insists saying “if it all be true, if indeed I did not dream” (F 136).

Furthermore, he confesses that his entire life passed before his eyes like a dream, causing him to doubt whether any of it was real, “for it never presented itself to [his] mind with the force of reality” (F 136). 

reality in Frankenstein
Reality in Frankenstein is directly related to the perception of time
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