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“Am I the Asshole?”: The Art of Self-Assessment

July 15, 2024

art, experiencing, ignorance, society, writing

There is an often quoted claim suggesting that if you run into an asshole in the morning, you ran into an asshole, but if you run into assholes all day, you’re the asshole. This isn’t always true – there are never black-and-white answers – for reasons we will examine, but it implicitly focuses on an important issue: How do we determine whether we’re right or wrong? How do we determine, “am I the asshole”?

There’s even a Reddit thread where people share incidents with strangers and expect them to answer, “Am I the asshole”? Of course Reddit, like the internet at large, relies on consensus. If 10,000 people insists you’re wrong, they must be right… Right? At least that’s what the bandwagon fallacy would like us to think. Obviously enough, this takes us back to the “assholes all day” problem.

But again, there are never easy answers.

So in this post, let’s try to unpack all this. Let’s see why we can’t rely on public consensus to figure out whether we’re right or not, and what we can do about it.

Am I the Asshole? blurry image of people — Humans are social animals. We want others’ approval. But what if others are wrong?

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Conscientious Workers: Meaning of a Dying Breed

June 17, 2024

Society

capitalism, experiencing, ignorance, society

What’s the first word coming to mind when you hear conscientious? Though it might be objector (an interesting topic for another day), in this post I’m focusing on conscientious workers and why, as a concept, it’s highly revealing of the rapid societal transformation we’re experiencing.

Inspiration for this post came from a remarkable interview the French-Greek philosopher Cornelius Castoriadis gave in 1991. Castoriadis is not very well known in the Anglophone world – he wrote in French – but his societal analyses are remarkably prescient. If you haven’t done so, take a look at my post on the collapse of criteria – based on this very interview I’ll be examining today, too.

In a nutshell, Castoriadis makes an intriguing argument regarding conscientious workers as a dying breed. According to him, to work conscientiously is meaningless in capitalism from a systemic point of view. Capitalism relies on conscientious workers, but does not produce them; they are remnants of older societies.

It goes without saying that the repercussions are monumental – and dystopian.

conscientious workers; image of woman packaging — When you have to work long hours at relentless speed (and with the threat of being fired if you don’t), quality becomes a meaningless sidethought

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Pornography or Erotica? On Art’s Function, Purpose, and Essence

March 18, 2024

Criticism, Philosophy, Society

art, criticism, experience, experiencing, love, philosophy, sexuality, society

The topic might sound unusual and, ironically enough, this too is part of the theme. Namely, we should be able to explore a topic as ubiquitous as human sexuality. The differentiation between pornography and erotica (erotic art, that is) is problematic. United States Supreme Court Justice Potter Stewart notoriously said he couldn’t define it but he knew it when he saw it.

That isn’t good enough.

I want to define it and I want to understand it. I’ve had some discussions on the topic with my friend Igor, and I decided to take my side of the emails we exchanged, edit it for length and focus, and turn it into a post.

But here’s an important caveat: My main interest isn’t in defining pornography (or erotica). Rather, I want to create a more general theoretical framework that talks about the differences between art’s function, purpose, and essence. So while there will be a fairly in-depth discussion on pornography, erotica, and their differences, my ultimate focus will divert to art in general.

pornography vs erotica. Image of young woman — Erotica doesn’t even need to display nudity to be erotic. Though, funnily enough, even nudity *itself* can be a matter of definition (i.e. historical/cultural contexts). Is the woman of the photo nude (a little? a lot?) or not? Ask a twenty-year old secular, liberal person in present-day Helsinki and a Victorian prude like Christina Rossetti, and you’ll get very different answers!

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