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Igor Livramento

About a Paragraph Found in Madame Bovary

November 20, 2023

Today’s post – “About a Paragraph Found in Madame Bovary” – is authored by Igor da Silva Livramento. He’s a fellow academic from UFSC, fellow author, fellow creative-writing advisor, and overall a great fellow. He’s also a composer, music theorist, and producer. You can find him on LinkedIn and here is his own blog.

As per the translation for Penguin (2011, Vintage series):

Emma Bovary is an avid reader of sentimental novels; brought up on a Normandy farm and convent-educated, she longs for the passion of romance. At first, Emma pins her hopes on marriage, but life with her well-meaning husband in the provinces leaves her bored and dissatisfied. She seeks escape through extravagant spending sprees and, eventually, adultery. As Emma pursues her impossible reverie she seals her own ruin and despair. Exquisite, moving, at times ferociously satirical and always psychologically acute, Madame Bovary remains one of the greatest, most beguiling novels ever written.

Knowing this novel that has made history (given its many film adaptations), I will analyze a paragraph to demonstrate that its superficial simplicity and perfect grammar conceal a creative and magnificent use of language in its powers of characterization, description, abstraction, concreteness and perspective.

We will find a representation of the dissolution of subjectivity through the accumulation of restless anguish, paired with existential reflection in the small actions of everyday life. This will demonstrate the technical mastery with which Flaubert wrote and from which we can learn to produce literature of high emotional impact, even when the scene we describe to the reader seems as static as a Renaissance painting.

Madame Bovary, painting made with Bing Image Creator
This is only an image made with Bing Image Creator, but it’s a serendipitous “choice” to place the character in front of the open window, the room behind her
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The Place of Style in Thinking about Literature

October 16, 2023

Today’s post – “The Place of Style in Thinking about Literature” – is authored by Igor da Silva Livramento. He’s a fellow academic from UFSC, fellow author, fellow creative-writing advisor, and overall a great fellow. He’s also a composer, music theorist, and producer. You can find him on LinkedIn and here is his own blog.

Art is contact with the inhuman that dwells in all of us: be it the animalistic and abject subhuman – as in Lautréamont, Clive Barker, Artaud, Pierre Guyotat – or the angelic and sanctified superhuman – as in the biblical psalmist, Rōdhakī, Hāfez or Petrarch. Style, therefore, is not a form of individual expression, externalization of the soul, exposition of a supposed interior, but the making up of a just form (fair, as in Law, fit, as in Fashion). This form is just because it is homologous to the world, it follows the same logic as the world (homo-logos): as obscure, dense and impenetrable as the matter of the day.

Style, therefore, is the way to make things – ideas, beings, moments – last in time, which means that language also lasts to allow this lasting. It thus opens up the chance for a reader to place their own time transversely in the timed chronometer of work and routine.

style and thinking about literature
Style, thinking, literature. Art. Language.
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The Devil and Femininity: the Promethean Liberation of (Wo)man

January 16, 2023

The title is a mouthful, I know. The Devil and Femininity might be the only two concepts that come across as clear. Ironically enough, that’s a problem. In this post, neither the Devil nor Femininity are what you think they are.

Though all this might sound overwhelming, the post is easy to follow. The reason? It’s based on an ongoing discussion I’m having with Igor da Silva Livramento, friend and fellow writer, academic, and creative-writing advisor. He’s also a composer, music theorist, and producer. You can find him on LinkedIn, and also take a look at his blog and his page on Bandcamp.

And so, in this discussion of ours, we’ve been talking about how the Devil and Femininity, when examined outside the usual conceptual chains imposed by sociocultural norms, allow us to see a different reality. A reality where the Femininity of the Devil holds the key to a better, more inclusive understanding of the human experience.

Devil and Femininity
The traditional Promethean Devil is a symbol of reason and revolt against authority. But the Devil through Femininity (and here we need to reestablish both concepts) can be a powerful symbol of inclusion and humanity
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