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The Danger of Partial Knowledge: My ChatGPT Encounter

March 13, 2023

The old piece of wisdom might be right: It’s better to know nothing about something, rather than know a little. Of course, referring to partial knowledge is a sort of misnomer. Philosophically speaking, virtually all knowledge is partial – cogito ergo sum and all that. But socially speaking, the gradations are more intriguing.

The reason? Because of our old friend, the Dunning-Kruger effect. When it comes to partial knowledge – knowing a little of something – there is a peculiar paradox at play: When we know a little, we think we know a lot; when we know more (the threshold is subjective), we know that we only know a little.

As I said above, though there are philosophical dimensions in this topic, the focus of this post will be on society. I have always been interested in ignorance and the illusion of knowledge (as long-term readers of the blog have realized), but recently I had an experience that intrigued me with its repercussions: I tried asking the famous ChatGPT AI model questions on a topic I know very well enough to know I don’t know anything: the Gothic. The responses I got were very intriguing for our context of partial knowledge.

Partial Knowledge - woman reading
The only way out of the darkness of ignorance is through personal, active effort, paired with humility: “I only know that I know nothing”
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No Ads, no Corporate Masters

September 5, 2022

The phrase of the title, “No Ads, no Corporate Masters”, is of course a wordplay on “No Gods, no Masters”. You can also find the phrase “No Ads, no Corporate Masters” here on Home for Fiction, at the top of every post page.

It’s a way for me to remind you that Home for Fiction displays no ads, and it’s controlled by nobody.

Together with this short phrase, you can also find a link to ways you can show your support for Home for Fiction.

But why all this? Why do I refuse to put ads on Home for Fiction? The short answer is, for the same reason I’ve refused corporate masters (and as you’ll discover in this post, I’ve had many such… suitors): Because I can’t compromise on what Home for Fiction is – in terms of content as well as aesthetics.

The longer answer – which also explains why the Home for Fiction Patreon page does not offer any additional benefits to its subscribers – is something I decided to write this post about.

no ads no corporate masters
“No ads, no corporate masters” can be both lonely and liberating. There are no shortcuts – you can be either free or content; being both is impossible
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The Methodological Flaw of Agnosticism

February 7, 2020

Certain things are relative: Although we can say “hot” or “cold”, we can also compare, and say “hotter/colder than”. There are also things that are binary – either or. No matter what Hegelians might claim, I doubt you can be “a little bit pregnant”. In this context, an intellectually honest philosopher has to acknowledge a methodological flaw in agnosticism.

Theism is the belief in the existence of a supreme being – “God”. A pedantic observer would perhaps make all kinds of elaborations on this (arguably focusing on the difference between a theist and a deist), but for the purposes of this post – and focusing on what I term as the methodological flaw of agnosticism – the above definition should suffice.

That is, we have people – theists – believing in the existence of God. We also have atheists, who don’t find evidence for such a claim, and therefore do not accept the existence of God. Agnostics, on the other hand, are people who argue that nothing is known or can be known about the existence of God.

Agnosticism is effectively a perpetual suspension of judgment. As an agnostic, you basically say “I can’t know that there is a God, but I also can’t know that there isn’t. Hence, I refuse to take a stance”.

However, that’s precisely what the methodological flaw of agnosticism really is, as we’ll see.

flaw of agnosticism
– Is there a God or is there not?
– Trick question, I am God
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